No Baby Showers

What I'm wondering about is the custom of not buying anything for a baby until it is born.  It seems to be regarded as inviting an ayin hara.  As someone put it, anything under the category of "counting your chickens before they hatch" is considered ayin hara-ish. 

This puzzles me because it would seem to be act of faith, that one has bitachon that all will go well, to buy things for a baby before it is born.  There is even a story (or several) about two women who asked for and received a bracha for a child and, as an act of faith in the fulfillment of the bracha, one of them bought a carriage.  She had a baby.  The lesson apparently, is that by purchasing the carriage, she was tangibly expressing her confidence in the bracha.

So why was that a good thing for her to do, while the general custom is not to do that? I understand that in one case, it's about confidence in a bracha, while in all other usual situations, a bracha is not involved.  Why doesn't the same reasoning apply?

Love-Timing-Details

Leiby Burnham was a guest lecturer for a retreat in Yosemite.  There were three photographers on the trip who were eagerly after the best shots at all hours of the day and night.

He learned three major life lessons from them:
 

1) When you truly love something, nothing is too difficult.

There was no task too hard for them because they LOVE photography and were willing to work 200% harder for a shot that would be only 2% better.

Lesson: Instilling love for Hashem and mitzvos is the goal.  Many of our frum society's "issues" would melt away if we were successful at this.

2) They sat down each night to strategize the next day's photo shoots.  They had only a limited amount of time and they wanted to make sure they got all the shots they needed.
 

Lesson: We only have a limited time here on Earth and need to maximize the time.

3) Many of us take pictures but these professionals were obsessed with the details.

Lesson: As Burnham put it, people often wonder, does Hashem really care about my kavana, about how I remove pits from cantaloupe on Shabbos? Isn't Yiddishkeit mainly about connecting to Hashem? Are we losing the feeling and passion in the details?
 

The truth is, Hashem does care about the details, because He wants each of us to create a masterpiece.  (And here's a point that Burnham makes so well:) Leonardo da Vinci didn't paint the Mona Lisa by just focusing on the "spirit" of the painting.  Motzart did not create masterful music by just thinking about the feeling behind the music; he meticulously worked on every single note.  L'havdil, Hashem gave us clear instructions for so many of the details because passion and love are great but mastery is in the details.

L'Maiseh ...

continued from previous post

I think back to some book reviews I posted here over the past six months or so, Shlomie, Joseph, The Chicken Lady.  I am so impressed by each of the people written about.  But in what way has my admiration for them translated into anything practical?

There are two approaches I think one can take.  One is the "Rabbi Akiva and water dripping on the rock" approach.  You may not see immediate results or any results, but if you keep on hearing positive, Torah messages, they have an effect.  Even if you cannot clearly see the cause and effect, like water dripping on a rock, which eventually wears it away, we too, are affected by what we hear and read.

The other approach, which responds to his second question: given limited time and energy, what is the most effective way to foster change, requires you to come up with a practical application.  Maybe, after reading or hearing something that makes you so "wow," the next step must be - okay, so now what? What can I do to emulate them?

As to whether a formula can be devised to make it more likely that a talk or article will have positive, practical effects, it is probably impossible to find out which speaker or writer has the most impact.  There are very popular speakers, they can be funny, deep, and insightful, but aside from the entertainment and educational value, who can say what moves whom to lasting change? If there are speakers out there whom we know can be credited with numerous baalei teshuva or communities that have grown spiritually, can we analyze their method? I think it often comes down to their particular personalities and siyata dishmaya; I don't know to what extent they can be copied.

A Momentary High?

The Chofetz Chaim zt"l

Eytan Kobre raised an interesting point in one of his Mishpacha articles.  His daughter was going to attend one of those inspirational programs with a lineup of popular speakers.  Even as she was looking forward to attending, she said she wondered whether the experience would be one in which she would go to lecture after lecture and end up by feeling inspired without any concrete results.

That's a provocative point to ponder for those who attend or listen to shiur after shiur and/or read one inspiring book and article after another.  Speaking for myself, I ooh and ahh over powerful messages, new ideas, touching stories and moving biographies, but then what?

Kobre goes on to refer to the famous episode in which the Chofetz Chaim exorcised a dybbuk from someone possessed of it, a story that his talmid, R' Elchanan Wasserman repeated annually on Purim (or parshas Zachor).  Kobre wrote that a talmid of Radin, later a rav in the Bronx, was a witness to that dybbuk incident.  Years later he said, "Do you think being present at that awesome moment had a lasting effect on me? For two weeks afterward I behaved like a malach (angel) and then, I went right back to the way I'd been before."  Pointing to the wall he said, "It had an effect on me like it had on this wall."

Likewise, Kobre wondered what effect remains two weeks after hearing an inspirational talk.  His questions are:

Do inspirational talks never help foster changes in people's lives? He says, surely that is not so.  But the question is what approach, given limited time and energy to devote to personal growth, is most likely to help one succeed?

to be continued

R' Meir Schuster z'l - part 2

I posted about R' Meir Schuster z"l a month ago here.  Since then, I've read a number of articles about him which only reinforce what I wrote previously. 

Dedication

Since I've written recently about little things adding up, I was struck by this point made by R' Edelstein who was executive director of R' Schuster's Heritage House for 20 years.  He said, "There are many unusual stories about this man and about the people he affected for life.  But his daily routine wasn't about the exotic.  R' Meir's greatness lay in the smallest deeds; in the consistency and daily pursuit of his cumulative acts of sensitivity and profound commitment to each neshama.  There was nothing complicated about what he did.  He just did it every moment of his life."

And that is greatness.

The Power of Will

Another point.  Some people think that to be successful in kiruv, in order to attract the unaffiliated, you need to be "cool," i.e. have a certain modern look, sound like you can relate to today's generation, and be knowledgeable about what's going on in the world.  R' Schuster was far from hip.  He dressed in a suit, hat and tie as though he was just on his way to or from yeshiva or shul.  He did not possess charisma in the conventional sense.  He had ratzon, and there is nothing that stands in the way of ratzon - will, persistence, determination.  As Rabbi Yehuda Silver, a kiruv professional, put it, "He was living proof that we all have latent potential that can be actualized when we choose to tap into it and together, with Hashem's help, we can overcome any limitation."

No Calculations; No Discouragement

Some lines from R' Yonoson Rosenblum's column:

"His own ego played no role.  He never asked himself whether he was well-suited to approach hundreds of complete strangers every day for nearly 40 years or whether he was likely to be successful in getting them to taste Torah for the first time.  For if he had asked the question, the answer would have been a resounding no.  But in his calculations, only Hashem's purposes counted.

"I would guess that the percentage of those who responded positively to his entreaties to hear a class on Jewish philosophy or to meet a wise man (Rabbi Noah Weinberg) was less than 20% and that of those who did agree to a class, only a small fraction remained in yeshiva for more than a few hours.  Yet he could not be deterred by rejection."

Sad Epilogue

A little over four years ago, I posted about the tragedy of missing Iranian Jews: here

Today, I read the sad news that Israel declared eight of them dead, saying  the Mossad has proof that they were murdered.

Saying Yes is Also Saying No

I remember that it was a new thought for me when someone pointed out the ramifications of choice when it comes to chumras.  Saying "yes" to stringencies on Pesach, for example, means saying "no," to some extent, to an aspect of the mitzvah of simchas Yom Tov (unless a person is so elevated that they truly take joy in the restrictions). 

Saying yes to someone when asked to get involved, help out, do a chesed, means saying no to whatever else you may have done in that time.  That is why it is not just the merit of the chumra or the chesed that needs to considered, but what will be gained by doing it versus the possible loss.

In fact, halacha often states what takes priority.  Since Torah study takes precedence over every other mitzvah, is it ever set aside for another mitzvah? Yes.  For example, if there is nobody else to take care of a particular mitzvah. 

But it is not always that clear, particularly with optional activities.  Ask your LOR.

Little Things Add Up

I enlarged the photo in this recent post about health here so the words "Why small choices make a big difference" would be clear.  Life is made up of small choices.  Every moment, whether we think about it or not, is a choice.  I am doing this; I could be doing that. 

There was an article by Leiby Burnham, who regularly writes for Binah magazine, which drove home the point of the importance of small decisions.  He described panicking when his street flooded.  He called a neighbor, the type who always knows what to do, and the neighbor came out with a long pole with a metal claw on the end.  He poked around with it while explaining that the sewer covers have holes that get stuffed with leaves.  When he pulled out the leaves, the water quickly drained away. 

Burnham noted that the clog that flooded his street was made up of small twigs and a few clumps of grass which were easily removed.  The removal of the blockage took two minutes.  Contemplating this he realized this is a good metaphor for life.  "It is usually not the big things that make the most dramatic changes in our life, but the little things.  The big things can be disruptive, but it is the little things that make the man."

He goes on to say that marriages are not made and broken by the big things, the big gifts or the angry scene.  They are made up of the daily little interactions, the greetings, the expressions of gratitude, the helping out.  And they are broken by the little things, the repeated actions and words that bother the other spouse.

He quotes a famous marriage counselor as telling him, "Divorces are almost never about the big things; they are always about the little things."  He goes on to clarify, that these little things accumulate and "clog" the relationship and eventually "flood" the marriage with resentment.

He says that at work the same principle applies.  "It is not the person who can pull impressive spreadsheets, give great presentations or the amount of overtime hours put in.  Rather, it is the person with the can-do attitude who responds with a simple 'yes' to as many requests as possible."

Of course he mentions health as well, the point emphasized in the book I reviewed in the post mentioned above.  "Good health doesn't come from big surgeries and expensive procedures" but from eating right, moving a lot, and sleeping enough and well, all on a regular basis.

I like the way he concludes on a spiritual note with the Rambam that says it is much better to give small amounts to tzedaka many times than the same amount one time, because by doing a mitzvah over and over again, we change ourselves for the better and become giving people.  Writing one check does not have that impact.

It is our frequent tefillos, our thinking of Hashem constantly, always looking for the hashgacha pratis and thanking Hashem, our constant mitzvos that add up.

"It may seem small, but those little twigs and leaves will soon gather together and change our entire lives, flooding us with a greater sensitivity in our observance in both mitzvos between us and Hashem and between us and our fellow Jews.  Sweat the small stuff."

As the Rambam also says, we need to see ourselves and the world in equal balance and just one deed can tip the scales.

Me and My MP3

When I first started using an mp3 on the street, I was ambivalent about it.  Perhaps when I walked down the street, I should just walk down the street, without doing something else.  You know, just do one thing at a time.  Look at the sky, pay attention to cars and where I'm going.  That's enough stimulation.  This is what I considered, even though I listen to shiurim when working on tasks at home that don't require much thinking or attention. 

Why did I think walking outside is different? I'm not sure.  Maybe something to do with closing myself off, to some extent, from what is going on around me.

Now that I've listened to several hundred shiurim, both while on the street and while at the gym, it seems to me that this was and is a good decision.  If my mind was disciplined and I put it to good use while walking and exercising, then an mp3 player wouldn't be necessary and might even be second best.  But my thoughts are not that focused and since our minds are working constantly, with and without an mp3, it seems a good idea to fill it with worthwhile thoughts through shiurim.

So I download shiurim from the Internet, usually on the parsha or upcoming holiday plus any other topic that sounds interesting.  There are literally thousands of available shiurim and so I can be choosy.  If I don't like a shiur, I'm under no obligation to complete it.  Next.  I move on to something I can benefit from.

I recommend it!

P.S. the picture is what my mp3 player actually looks like

A Call for Reviewing Hilchos Shabbos

Daily review of the laws of Shemiras Ha'Lashon is pushed aggressively.  Indeed, speaking and listening to lashon hara and rechilus is a grave sin.

Women are urged to review the laws of Family Purity.  Indeed, it is vital to know and observe them meticulously.

However ... what about the Laws of Shabbos?

If you have gone through "Guard Your Tongue" or some such book, you get the idea.  Do not say or listen to anything derogatory, albeit true, about anyone.  That sums it up.  There are related laws, there are exceptions, but that's the basic idea. 

If you have gone through the laws of Family Purity, then you can sum them up in five to ten minutes, what to do, how, and when.  There are many possible questions and situations that can arise, but they are asked of a rav.

But Hilchos Shabbos, which apply every single week, consist of thousands of practical laws.  There is no way to sum them up briefly in a way that is meaningful to one's practical observance.  Yes, you can say there are 39 categories of work, this is what they are, but that tells you nothing about all the derivatives of these primary forms of work and their applications. 

You can summarize Muktza by stating the five categories, but that isn't a true summary of all the laws of Muktza.  It would just be the "headlines" without providing the information that is needed to observe these laws.  It's a vast study!

And even as it is vast, every layperson needs to know them.  At the very least, they need to have a good idea of what constitutes a questionable area, even if they are not familiar with every relevant law.  And yet, those who have always been religious, rely on their knowledge and Shabbos observance of many years.  If they start to study the laws systematically, they discover that they did not actually know all the categories of muktza, or just how to deal with the food on the blech, or all the applications of borer or asking a gentile to do something for you. 

There are very many books on Hilchos Shabbos available, detailed, with and without the reasoning behind the laws, with and without illustrations.  Check this out:

and the one at the head of this post.  Find the ones that appeal to you and you're more likely to learn them.