Those who study child development observe that in a young child's (preschooler's) view, it is very possible that it rains because the sky is sad. If your baby brother gets sick and goes to the hospital, it could be your fault if you were mad at him the day before and wished he would go away. If you want something very, very badly and it happens, then your wanting caused it to happen.
They are also examples of egocentric thinking--not that the young child is selfish. It's just that he cannot take anyone else's perspective, so that everything in the world revolves around him. When he's sad, he cries. So, it must be that the sky does, too. And if he had a bad thought about his brother then that must be the reason he went to the hospital.
Okay. So the questions are as follows: Can we make things happen by wanting them? Are there correlations between certain things we think or say or do and events that happen that are not as obviously connected as letting go of something and seeing it fall to the floor because of gravity? Do our thoughts affect anything outside of us? Does the world revolve around us?
The secular world would have us believe that the answer is the same to all these question: No. But as religious Jews, don't we know we can make things happen by wanting them and praying for them? Haven't we read numerous stories in which the unlikely connection between events and a thought, utterance, or action that precipitated them was the point of the story? Isn't that what a segula is? Haven't we learned that thinking positively leads to positive outcomes? That "as waters reflect a face" - our attitudes about others affect their feelings towards us? That bringing someone to mind has the effect of arousing that person's innermost powers? That being jealous of someone or otherwise looking at them negatively with an ayin ra (evil eye), can make bad things happen? That bitachon, the feeling of trust in Hashem, can bring about what we desire? That "the world was created for my sake"?
I'm bringing this up because despite my disagreement with R' AJ Twerski on many important issues, I decided to read one of his books on relationships, a book written for the frum reader. Early on in the book he refers to magical thinking and speaks about it in purely secular terms, i.e. that it's childish thinking. And it stopped me short in my reading. Whoa! One minute here! Surely he believes in prayer and bitachon and all the rest. How does he reconcile the psychological/child developmental term with his religious beliefs?
I don't know, but it reinforced for me yet again that secularly educated frum people are confused. Secularly well-read frum people are confused. Ideas out in the world that are accepted as givens, do not necessarily reflect our Torah beliefs. Beware - Be aware.
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