Today (the 8th day of Chanuka) someone said, Chanuka is over.
I said, it isn't over yet!
The person insisted it was. Proof? Are you having any Chanuka party today, I was asked.
I said, what difference does that make? It's still Chanuka!
The person said, but there is no menorah lighting tonight. I asked, do you say on Shabbos day that it is no longer Shabbos because at night it won't be Shabbos anymore?
Was I really having this conversation?!
I said, today is Chanuka! I said "V'Al Ha'Nissim" twice this morning. The person said, yeah, but that's all.
I said, I will be saying V'Al Ha'Nissim again in mincha! It is Chanuka until 4:29!
Not only that, but it's Zos Chanuka which we are told has special significance and is the chasima of the din of the Yomim Noraim.
Another person commented that a speaker said the Chanuka parties are bittul Torah. Oh really? I said. Killjoy. Chashuve Roshei Yeshiva, Admorim, and rabbonim take part in Chanuka parties, so apparently this is a good use of the time.
These days are yimei simcha v'hallel says the Rambam and some Rishonim hold that we are obligated to eat a seuda, while others hold that there is no obligation. The Rema in Hilchos Chanuka writes that if zemiros and shvachos (songs and praise) are said at a Chanuka seuda (party) it becomes a seudas mitzva (without this, it only has in it "katzas mitzvah" according to the Rema).
Why we have people who want to reduce the simcha in Klal Yisrael, I don't know. Considering the numerous articles about depression and anxiety in our midst, I would expect us to be eager to partake in as many yiddishe simcha opportunities we can get.
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